(Part One). “And Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a purification for sin offering.”. . Its relation to the poor appears also in the command connected with this feast in Leviticus 23:22, to leave the corners of the fields un-reaped for them. Leviticus 16:9 Context. See chap.
See what over 145,000 subscribers are already receiving each day. "Commentary on Leviticus 16:9". Apocryphal Jewish works, composed in the last few centuries before the Christian era, tell of angels who were lured . (See note on Exodus 28:30. They quote a book entitled Islam and Its Founder. 9.
"The Treasury of Scripture Knowledge". For the scapegoat - Rather, for Azazel. The scape-goat, with the sins of the people laid on his head, sent into the wilderness, Leviticus 16:20-22; after which Aaron, and he who let go the goat, and he who burnt the sacrifice without the camp, must wash themselves, Leviticus 16:23-28. https:https://www.studylight.org/commentaries/mpc/leviticus-16.html. https:https://www.studylight.org/commentaries/ebc/leviticus-16.html. David C. Grabbe Heb. 1905. Amplified® "Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. . THE FEAST OF WEEKS, OR PENTECOST. “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. "E.W. 1865-1868. fall, Jonah 1:7 Acts 1:26. Leviticus 16 Commentary, One of over 110 Bible commentaries freely available, this commentary, ... and it most surely would have appeared in those verses if it had actually occurred in Leviticus 16:8 and Leviticus 16:9. went up, to wit, out of the vessel, into which the lots were put, and out of which they were brought up. NASB E-Prime K.J.V.
1999. 9. Aaron is to present the goat on which the lot for.
“for him.” In Leviticus 1:4 the same Hebrew words are translated “to make atonement for him.” Bahr says, that the means of atonement is never marked by על, upon or for, but always by ב, with, and that the former regularly marks the object of the atonement. BibliographyPoole, Matthew, "Commentary on Leviticus 16:9".
These mythological stories, which must have been widely known, seem to confirm the essentially demonic character of the old biblical Azazel" (Union of American Hebrew Congregations, The Torah-a Modern Commentary, page 859). So he telleth the Jews first, and afterwards his disciples, "Whither I go ye cannot come." . Sin offering — All the sins of Israel, without exception, were atoned for this day by the offering of the two goats on the condition of repentance, even sins not committed inadvertently, and therefore excluded from atonement by sacrifice on other days of the year. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Posted on 21 Nov 2010 to 16,239 followers, with 15 retweets.
Darby 7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. "Whedon's Commentary on the Bible". Thou shalt rejoice before the Lord thy God. "Commentary on Leviticus 16:9". And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering,
It was, as much as the slain goat, a figure of Him who bore our griefs and carried our sorrows, on whom the Lord laid the iniquity of us all Isaiah 53:4, Isaiah 53:6, that we might become a sanctified Church to be presented unto Himself, not having spot or wrinkle or any such thing Ephesians 5:26-27. and offer him for a sin offering; an offering for the sins of the people, as a type of Christ, who made his soul an offering for sin for his people; but this was not done by Aaron until he had brought and killed the sin offering for himself; after which we read of killing this sin offering for the people, Leviticus 16:11; wherefore some take this offering here to be no other than a setting apart or devoting the goat for this service.
Go to. Others are of the opinion that hereby was signified that the deity of Christ dwelling in light inaccessible gave to his humanity sufficient strength for the enduring of those things, which no other creature could have come near, for the full expiating of our sins. A typical explanatory note is found in The Comprehensive Commentary of the Holy Bible, which gives this unrooted viewpoint: “See different opinion in Bochart. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. iv, including note 3. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Leviticus 16:9 And Aaron shall ... Keil and Delitzsch Biblical Commentary on the Old Testament. "Commentary on Leviticus 16:9". To make atonement with him — R.V. https:https://www.studylight.org/commentaries/pet/leviticus-16.html. But the goat, upon which fell the lot for a remover of sins, shall be presented alive before the Lord, to make an atonement with him, and to send him away for a remover of sins into the wilderness. A type of Christ’s mortal humanity, say some, as the scape goat of his immortal deity: or the one of his death, the other of his resurrection. Leviticus 16:8 After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat, Leviticus 16:10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make purification by sending it into the wilderness as the scapegoat. It is, for example, spelled Azalzal and Azael in apocryphal literature” (Lesson 37, p. 4, 1965; emphasis ours). John Trapp Complete Commentary. Alluding to the manner of taking out the lot by the high priest, who, when he took it out, lifted it up with his hand, and then let it down, and put it on the head of the goat; after which he brought it to the altar to be sacrificed: and offer him for a sin offering; an offering for the sins of the people, as a type of Christ, who made his soul an offering for sin for his people; but this was not done by Aaron until he had brought and killed the sin offering for himself; after which we read of killing this sin offering for the people, Leviticus 16:11; wherefore some take this offering here to be no other than a setting apart or devoting the goat for this service. In the Book of Enoch, Azazel is a fallen angel who teaches mankind unrighteous ways. The one which was “for Jehovah had a red woollen thread tied around its neck, whilst the one “for Azazel” had the scarlet thread tied on the head or on the horns.
—The word for sickle only occurs here and in Deuteronomy 23:25. Yet neither aspect of that tradition is backed up by Scripture. Hebrew "came up": i.e. Matthew Poole's English Annotations on the Holy Bible. ), Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular, Verb - Qal - Perfect - third person masculine singular, Preposition-l | Noun - proper - masculine singular, LORD -- the proper name of the God of Israel, Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular | third person masculine singular, An offence, its penalty, occasion, sacrifice, expiation, an offender. ... Keil and Delitzsch Biblical Commentary on the Old Testament. Thou beginnest to put the sickle to the corn â, From such time as thou beginnest to put the sickle to the corn, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In Exodus 34:20; Exodus 23:15, we read, âNone shall appear before me empty.â The command is made general for all the three feasts in Deuteronomy 16:16-17 further on.
https:https://www.studylight.org/commentaries/geb/leviticus-16.html. (Emphasis ours; ellipses theirs). And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering. Then Aaron shall bring the goat on which the. By this exppressive outward sign the sins were sent back to the author of sin himself, "the entirely separate one," who was banished from the realm of grace. begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn; for the sheaf of the wave offering, as the first fruits of barley harvest, which was done on the morrow after the sabbath in the passover week, and from thence seven weeks or fifty days were reckoned, and the fiftieth day was the feast here ordered to be kept; so the Targum of Jonathan,"after the reaping of the sheaf ye shall begin to number seven weeks;''see Leviticus 23:15. BibliographyTrapp, John. Read Leviticus 16 in full. Lot fell — Hebrew, came up out of the urn. This sheaf was of barley, the first ripe corn.
"Ellicott's Commentary for English Readers". R.S.V. 8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat on which the Lord’s lot fell and offer him as a sin offering. (9) From such time as thou beginnest to put the sickle to the corn. Aaron is then to bring the male goat on which the lot fell for the. Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Acts 4:27,28 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, …, And offer him for a sin offering.--Better, and shall present, or appoint it for a sin offering (see Leviticus 16:6), as the actual offering of it up took place afterwards. The casting of lots was an appeal to the decision of Yahweh (compare Joshua 7:16-17; Joshua 14:2; Proverbs 16:33; Acts 1:26, etc. (See Leviticus 16:15. A type of Christ’s mortal humanity, say some, as the scape goat of his immortal deity: or the one of his death, the other of his resurrection. Jewish tradition is used as the final and most important proof, yet its foundation is “apocryphal Jewish works, composed in the last few centuries before the Christian era.” The best-known apocryphal Jewish work from that era is the Book of Enoch. (11) Thou shalt rejoice before the Lord thy God.âThis aspect of the feast of weeks is specially insisted upon in Deuteronomy.
And posttalmudic documents tell a similar story about two rebel angels, Uzza and Azzael—both variations of the name Azazel.
And Aharon shall bring the goat upon which Hashem’s lot fell, and offer him for a chattat. out of the bag containing the Urim and Thummim. And Aaron shall bring the goat on which the LORD's lot fell, and offer him for a sin offering. . Leviticus 16:9 Context. Leviticus 16:1. Other Forerunner Commentary entries containing Leviticus 16:9: The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. A.S.V. The Day of Atonement (Yom Kippur) is a Sabbath of solemn rest, set apart by its unique requirements to afflict one's soul and do absolutely no work (Leviticus 23:26-32).Within its instructions are a few rituals that make it even more extraordinary. BibliographyTorrey, R. A. Only בּזאת, "with this," i.e., with the sacrifices, dress, purifications, and means of expiation mentioned afterwards, could … But the goat, upon which fell the lot for a remover of sins, shall be presented alive before the Lord, to make an atonement with him, and to send him away for a remover of sins into the wilderness. “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Deuteronomy 16:9-12. In these writings, Azazel is one of the two leaders of the rebellion. He shall bring one goat as a sin offering and release another as a scapegoat. Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn. He will offer the goat on which the lot to God falls as an Absolution-Offering. into rebellion against God. Are the “oldest opinions of the Hebrews and Christians” based on the Word of God or dependent upon the traditions of men?
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